Photios I of Constantinople

Saint Photios the Great
Photios baptising the Bulgarians, miniature from the Illustrated Chronicle of Ivan the Terrible
The Great, Confessor of the Faith, Equal to the Apostles, Pillar of Orthodoxy[1]
Born	c. 810 Constantinople, Byzantine Empire
Died	c. 893 Bordi, Armenia
Venerated in	Eastern Orthodox Church
Canonized	1847, Constantinople, Ottoman Empire, by Anthimus VI of Constantinople
Feast	February 6

Photios I (Greek: Φώτιος, Phōtios; c. 810/820 – 6 February 893),^[a] also spelled Photius^[2] (/ˈfoʊʃəs/), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886.^[3] He is recognized in the Eastern Orthodox Church as Saint Photios the Great.

Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance".^[4] He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism,^[5] and is considered "[t]he great systematic compiler of the Eastern Church, who occupies a similar position to that of Gratian in the West," and whose "collection in two parts...formed and still forms the classic source of ancient Church Law for the Greek Church."^[2]

Photios was a well-educated man from a noble Constantinopolitan family. Photios's great uncle was a previous patriarch of Constantinople, Saint Tarasius.^[6] He intended to be a monk, but chose to be a scholar and statesman instead. In 858, Emperor Michael III (r. 842–867) decided to confine Patriarch Ignatius in order to force him into resignation, and Photios, still a layman, was appointed to replace him.^[7] Amid power struggles between the pope and the Byzantine emperor, Ignatius was reinstated. Photios resumed the position when Ignatius died (877), by order of the Byzantine emperor.^[7] The new pope, John VIII, approved Photios's reinstatement.^[8] Catholics regard as legitimate a Fourth Council of Constantinople (Roman Catholic) anathematizing Photios,^[7] while Eastern Orthodox regard as legitimate a subsequent Fourth Council of Constantinople (Eastern Orthodox), reversing the former.^[7] The contested councils mark the end of unity represented by the first seven Ecumenical Councils.

Photios was canonized by the Ecumenical Patriarchate of Constantinople in 1847.